Ulrika Fredrika Pasch, född 10 juli 1735 i Stockholm, död 2 april 1796, var en svensk konstnär. Hon var dotter till konstnären Lorens Pasch d.ä. och Anna Helena Beckamn, syster till konstnären Lorens Pasch d.y. och brorsdotter till konstnären Johan Pasch. Ulrika Pasch började måla 1756 men hade tidigt tillsammans med sin bror fått undervisning av fadern. Hon blev hushållerska åt en släkting, men målade på fritiden. Under en tioårsperiod försörjde hon sin pappa och syster som professionell porträttmålare i Stockholm innan hennes bror återvände från sina studier utomlands 1766, då de började arbeta tillsammans. Deras samarbete beskrivs som harmoniskt och de valdes båda in i konstakademien 1773. Hon var inte den första kvinnan som valdes in i akademin, men hon var den första kvinnliga yrkeskonstnären som blev vald. Hon ska ha målat detaljerna på broderns tavlor, som klädesdetaljer och liknande. Ulrika hade en framgångsrik karriär och målade ofta porträtt av kungafamiljen och hovet. Hon ansökte dock upprepade gånger förgäves för en pension. Systern Helena Lovisa (1744-96) hushållade åt sina syskon. Trots att det sägs att hon själv var en ödmjuk person som aldrig framhävde sitt arbete, så är hon en av få kända självförsörjande kvinnliga yrkeskonstnärer i Skandinavien före artonhundratalet.  Related Paintings of ulrica fredrica pasch :. | ulrica fredrica pasch | gabriel thimothaeus lutkeman | anna maria gahn | eva eleonora salvius | hedvig ulrika hedengran |
Related Artists:
Jacques Rigaud
French, 1681-1754
Koloman Moser
Koloman Moser (German pronunciation: [ˈkoːloman ˈmoːzɐ]) (March 30, 1868 - October 18, 1918) was an Austrian artist who exerted considerable influence on twentieth-century graphic art and one of the foremost artists of the Vienna Secession movement and a co-founder of Wiener Werkstätte. During his life, Moser designed a wide array of art works - books and graphic works from postage stamps to magazine vignettes; fashion; stained glass windows, porcelains and ceramics, blown glass, tableware, silver, jewelry, and furniture - to name a few of his interests. Born in Vienna, he studied at the Wiener Akademie and the Kunstgewerbeschule, where he also taught from 1899. His designs in architecture, furniture, jewelry, graphics, and tapestries helped characterize the work of this era. Moser drew upon the clean lines and repetitive motifs of classical Greek and Roman art and architecture in reaction to the Baroque decadence of his turn-of-the-century Viennese surroundings. In 1901/1902, he published a portfolio titled Die Quelle ("The Source") of elegant graphic designs for such things as tapestries, fabrics, and wallpaper. In 1903, Moser and his colleague Josef Hoffmann founded Wiener Werkstätte, whose studios and artisans produced a number of aesthetically and functionally designed household goods, including glassware, flatware, silverware, and textiles. In 1904, he created the Apse mosaic and glass windows for the Kirche am Steinhof in Vienna. Steinhof Church commemorative coin In 1905, together with the Klimt group, he separated from the Vienna Secession. The same year, he married Editha (Ditha) Mautner von Markhof, the daughter to one of Austria's great industry fortunes. In 1907 Kolo Moser, due to internal conflicts and as his plans for reorganising the Werkstätte (to cope with financial problems) weren't realised, withdrew from the Wiener Werkstätte. Koloman was one of the designers for Austria's leading art journal Ver Sacrum. This art journal paid great attention to design and was designed mainly by Moser, Gustav Klimt and Josef Hoffmann.
st ambrose
Milan; feast day December 7) Bishop of Milan. Raised in Rome, he became a Roman provincial governor. As a compromise candidate, he was unexpectedly elevated from unbaptized layman to bishop of Milan in 374. He established the medieval concept of the Christian emperor as subject to episcopal advice and censure when he forced the emperor Theodosius to seek forgiveness from the bishop, and he opposed tolerance for adherents of Arianism. He wrote theological treatises influenced by Greek philosophy, including On the Holy Spirit and On the Duties of Ministers, as well as a series of hymns. His brilliant sermons and personal example converted St. Augustine.